miércoles, 15 de abril de 2026

Peter Schäfer, “Jewish Magic Literature in Late Antiquity and Early Middle Ages,” Journal of Jewish Studies, vol. 41, no. 1 (Spring 1990): 75-91 By Peter Schäfer

https://www.academia.edu/36987306/Peter_Sch%C3%A4fer_Jewish_Magic_Literature_in_Late_Antiquity_and_Early_Middle_Ages_Journal_of_Jewish_Studies_vol_41_no_1_Spring_1990_75_91?rhid=39241488317&swp=rr-rw-wc-37182253&nav_from=2e61f1bf-7086-441a-ae2e-a325a0b6b730

Gideon Bohak, “The Jewish Magical Tradition from Late Antique Palestine to the Cairo Genizah,” in Hannah M. Cotton, et al., eds., From Hellenism to Islam: Cultural and Linguistic Change in the Roman Near East (Cambridge: Cambridge University Press, 2009), 324-339 By Gideon Bohak

https://www.academia.edu/37182253/Gideon_Bohak_The_Jewish_Magical_Tradition_from_Late_Antique_Palestine_to_the_Cairo_Genizah_in_Hannah_M_Cotton_et_al_eds_From_Hellenism_to_Islam_Cultural_and_Linguistic_Change_in_the_Roman_Near_East_Cambridge_Cambridge_University_Press_2009_324_339

Gideon Bohak and Charles Burnett, *Thabit ibn Qurra «On Talismans» and Ps.-Ptolemy «On Images 1-9».Together with the «Liber prestigiorum Thebidis» of Adelard of Bath* (Florence: Edizioni del Galluzzo, 2021)

https://telaviv.academia.edu/GideonBohak

Gideon Bohak, “Specimens of Judaeo-Arabic and Arabic Magical Texts from the Cairo Genizah,” in Marcela A. Garcia Probert and Petra M. Sijpesteijn (eds.), Amulets and Talismans of the Middle East and North Africa in Context: Transmission, Efficacy and Collections, Leiden: Brill, 2022, pp. 15-46 By Gideon Bohak

https://www.academia.edu/77453146/Gideon_Bohak_Specimens_of_Judaeo_Arabic_and_Arabic_Magical_Texts_from_the_Cairo_Genizah_in_Marcela_A_Garcia_Probert_and_Petra_M_Sijpesteijn_eds_Amulets_and_Talismans_of_the_Middle_East_and_North_Africa_in_Context_Transmission_Efficacy_and_Collections_Leiden_Brill_2022_pp_15_46?rhid=39241431127&swp=rr-rw-wc-3667421&nav_from=f36aae0c-7a08-4921-8370-ec9031ca1b6e This paper presents magical texts written in Arabic and in Judeo-Arabic which are found in the Cairo Genizah. The Arabic magical texts are entirely non-Jewish in origins, and thus belong in the realm of medieval Muslim magic, with many fragments dating to the twelfth or thirteenth centuries. Of the Judeo-Arabic fragments, some are translations and adaptations of older Jewish magical texts, originally written in Aramaic and Hebrew, while others are transliterations in the Hebrew alphabet of Arabic-Muslim magical texts, and some may be original Judeo-Arabic compositions. Such fragments tell us that this kind of magical literature was available to the Jews of medieval Cairo, and actively used by them, in spite of the condemnation of magic by some medieval Jewish philosophers. ...

Shalom Sabar, “Torah and Magic: The Torah Scroll and its Appurtenances as Magical Objects in Traditional Jewish Culture,” European Journal of Jewish Studies, vol. 3, no. 1 (2009): 135-170 By Shalom Sabar

https://www.academia.edu/37491673/Shalom_Sabar_Torah_and_Magic_The_Torah_Scroll_and_its_Appurtenances_as_Magical_Objects_in_Traditional_Jewish_Culture_European_Journal_of_Jewish_Studies_vol_3_no_1_2009_135_170?rhid=39241431127&swp=rr-rw-wc-3667421&nav_from=6692ec45-068b-440a-88d1-0ddded57ecee This essay deals with a little noticed aspect of the Torah scroll in Jewish life and practice-namely, the usage of the scroll and its accessories in the context of sympathetic magic. The Torah is undoubtedly the holiest text in the Jewish tradition, and early on rabbinical authorities set a code that determined the fitting rules of conduct towards the scroll upon which it is written. In the course of time, the Torah scroll and the appurtenances associated with it emerged as the most sacred tangible objects in Jewish tradition and folk culture. Select Torah scrolls in various communities, especially in the lands of Islam, were elevated to a special position and were considered as possessing extraordinary protective powers. Aside from miraculous stories told about such scrolls, the popular beliefs in the power of the Torah scroll in general are best reflected in the ornamental appurtenances which enhanced the physical appearance of the sacred object. Thus, costly ceremonial objects such as the tik (Torah case) or rimonim (Torah finials) were decorated in several communities with magical designs and carefully selected texts, which reflect ideas of Jewish magic in general and are reminiscent of Hebrew amulets in particular. ...

"Theory and Practice of Magic. Two manuscripts from the Alliance Israelite Universelle’s Genizah Collection" By Emma Abate

https://www.academia.edu/3667421/_Theory_and_Practice_of_Magic_Two_manuscripts_from_the_Alliance_Israelite_Universelle_s_Genizah_Collection_?rhid=39241418656&swp=rr-rw-wc-44861167&nav_from=4119318c-490a-44ac-b931-f33576d88eca

MAGIC AND RELIGION IN PAPYRI GRAECAE MAGICAE [PGM By José Luis Calvo Martínez, JLC

https://www.academia.edu/44861167/MAGIC_AND_RELIGION_IN_PAPYRI_GRAECAE_MAGICAE_PGM?rhid=39241403847&swp=rr-rw-wc-6635982&nav_from=34e48bf6-81f8-4bfb-869d-c48059f84ede