miércoles, 28 de octubre de 2026

Alkonost: el ave de rostro humano que anuncia la dicha en la mitología eslava

https://revistaliterariaelcandelabro.blog/2026/10/alkonost-ave-mitologia-eslava-folclore-ruso-paraiso-sirin-gamayun/ Entre los confines del paraíso y los misterios del folclore ruso habita Alkonost, el ave de rostro femenino cuyo canto evoca una felicidad capaz de trascender el sufrimiento humano. Su historia enlaza mitología griega, herencia bizantina, tradición cristiana e imaginación popular en una figura de extraordinaria riqueza simbólica. ¿Cuál es el verdadero origen de esta criatura? ¿Qué secretos comparte con Sirin y Gamayun?

“El Enigma del Manuscrito Voynich: Un Viaje al Corazón de un Misterio Centenario”

https://revistaliterariaelcandelabro.blog/2026/10/el-enigma-del-manuscrito-voynich-un-viaje-al-corazon-de-un-misterio-centenario/ Entre sombras medievales y páginas indescifrables emerge el Manuscrito Voynich, un libro que desafía siglos de conocimiento con su lenguaje imposible y sus ilustraciones inquietantes. Ningún experto ha logrado descifrar su código ni explicar su origen con certeza, convirtiéndolo en uno de los mayores misterios de la historia escrita. ¿Es un compendio de saber olvidado o una elaborada ilusión? ¿Qué verdad oculta espera ser revelada?

El Wolpertinger: la criatura fantástica que nació entre los bosques y la taxidermia

https://revistaliterariaelcandelabro.blog/2026/10/wolpertinger-folclore-bavaro-taxidermia-mitos-leyendas-cultura-popular/ Entre los bosques de Baviera y los talleres de taxidermia surgió una criatura extraordinaria que desafía las fronteras entre naturaleza, artificio y tradición. El Wolpertinger, mezcla imposible de liebre, ciervo y ave, revela cómo una broma puede convertirse en símbolo cultural y alimentar la imaginación colectiva. ¿Qué secretos esconde este singular animal fantástico? ¿Cómo logró transformar el humor de los cazadores en una leyenda perdurable?

Stone and water governed early human settlement of the desert Rudolf W. Dellmour, Emily Coco, Osama Samawi, Mohammed Al Kindi, Ali Al Mahrooqi, Michelle R. Bebber, Metin I. Eren, Mathias Harzhauser, Roman Garba & Jeffrey I. Rose

https://www.nature.com/articles/s41586-026-11180-5 Models of early human dispersal rely on climate to predict where populations could settle, with freshwater assumed to govern the timing and geography1,2, particularly across the Saharo-Arabian arid belt, where humid windows episodically opened corridors into the desert interior3. Yet Pleistocene dispersals into ‘Green Arabia’ were brief and geographically constrained4,5, a pattern not explained by water availability alone. Here we show, from an approximately 1,500-km geoarchaeological survey through the Rub’ al Khali of Arabia, the largest sand sea in the world, that the availability of stone for tool manufacture operated as an independent factor on early human settlement. Palaeolake deposits were recorded at 55 of 125 localities investigated, yet no lithic artefacts and no knappable raw materials were found along the transect, with ground-surface visibility exceeding 95%, despite abundant freshwater and contemporary occupation at the desert margins. Spatial modelling of the Peninsula supports the inference that settlement tracked the co-occurrence of water and lithic raw materials rather than water alone. Across the Peninsula, 57% of water-accessible terrain lies on formations that lack knappable stone and adding raw-material availability raises discrimination of known site locations from an area under the curve of 0.695 to 0.768. Convergent patterns from Africa, North America and Asia indicate that the constraint is not peculiar to Arabia. Dispersal models that omit raw-material geology may systematically overestimate the habitable range of stone-tool-dependent populations.

Could a giant sunshade in space ‘solve global warming’? Scientists are taking the idea seriously Some say the concept is complete fantasy, but a detailed analysis suggests that the falling cost of rocket launches might make it feasible in a few decades. By James Dinneen

https://www.nature.com/articles/d41586-026-03415-2 In August, entrepreneur Elon Musk suggested in a social-media post that Earth could be cooled by launching satellites into space to shade the planet from the Sun. These “sentient satellites”, he wrote, “can solve global warming for ~1B years”.

“Los partidos de juego de pelota entre el mito y la historia en Mesoamérica”, en Eduardo Matos Moctezuma et.al (coords.), El juego de pelota en Tenochtitlan, PAU, Museo del Templo Mayor, INAH, 2026, pp. 159-168. Guilhem Olivier

https://www.academia.edu/179626949/_Los_partidos_de_juego_de_pelota_entre_el_mito_y_la_historia_en_Mesoam%C3%A9rica_en_Eduardo_Matos_Moctezuma_et_al_coords_El_juego_de_pelota_en_Tenochtitlan_PAU_Museo_del_Templo_Mayor_INAH_2026_pp_159_168

The substance of Neolithic kinship Julian Thomas 2026, Kinship in Neolithic Europe

https://www.academia.edu/179540920/The_substance_of_Neolithic_kinship What was the importance of kinship in Neolithic societies? It has long been presumed that, falling between the small, acephalous hunting bands of earlier prehistory and the emergence of state institutions, Neolithic communities possessed relatively stable forms of organisation while lacking permanent and centralised hierarchies. Émile Durkheim (1984, 31) once argued that in contrast to the ‘organic solidarity’ of modern societies in which individuals depend upon one another owing to their respective positions in a complex division of labour, ‘mechanical solidarity’ in traditional communities binds people together through shared values, experiences and practices. Principal amongst these are kin relations, and for many years it was the question of order and stability in non-state societies that provided the focus for kinship studies in social anthropology (Carsten 2000, 2; Kuper 2005, 164). Kinship provides a way of constructing and expressing relatedness that is based upon a sharing of substance, which may be conveyed through the idiom of biological connection (Howell 2003, 466). Bonds of blood, descent and marriage provide models for the way that other relationships can be comprehended, so that kinship becomes ubiquitous in social life.