What's Divine about Divine Law? Early Perspectives -- Winner of the 2016 Jordan Schnitzer Award from the Association for Jewish Studies; Winner of the 2015 National Jewish Book Award for Scholarship; Winner of the 2016 PROSE Award in the category of Theology and Religious Studies By Christine Hayes

https://www.academia.edu/9702426/Whats_Divine_about_Divine_Law_Early_Perspectives_Winner_of_the_2016_Jordan_Schnitzer_Award_from_the_Association_for_Jewish_Studies_Winner_of_the_2015_National_Jewish_Book_Award_for_Scholarship_Winner_of_the_2016_PROSE_Award_in_the_category_of_Theology_and_Religious_Studies?nav_from=3de0af40-5082-4aa5-815f-dcd40f22504f In the thousand years before the rise of Islam, two radically diverse conceptions of what it means to say that a law is divine confronted one another with a force that reverberates to the present. "What’s Divine about Divine Law?" untangles the classical and biblical roots of the Western idea of divine law and shows how early adherents to biblical tradition—Hellenistic Jewish writers such as Philo, the community at Qumran, Paul, and the talmudic rabbis—struggled to make sense of this conflicting legacy. Christine Hayes shows that for the ancient Greeks, divine law was divine by virtue of its inherent qualities of intrinsic rationality, truth, universality, and immutability while for the biblical authors, divine law was divine because it was grounded in the will of a divine being with no presumption of rationality, conformity to truth, universality, or immutability. Hayes describes the collision of these opposing conceptions in the Hellenistic period, and details competing attempts to resolve the resulting cognitive dissonance. She shows how Second Temple and Hellenistic Jewish writers, from the author of 1 Enoch to Philo of Alexandria, were engaged in a common project of bridging the gulf between classical and biblical notions of divine law, while Paul, in his letters to the early Christian church, sought to widen it. Hayes then delves into the literature of classical rabbinic Judaism to reveal how the talmudic rabbis took a third and scandalous path, insisting on a construction of divine law intentionally at odds with the Greco-Roman and Pauline conceptions that would come to dominate the Christianized West. A stunning achievement in intellectual history, "What’s Divine about Divine Law?" sheds critical light on an ancient debate that would shape foundational Western thought and that continues to inform contemporary views about the nature and purpose of law and the nature and authority of Scripture. Endorsements: "For anyone interested in the history of Western legal thought, this lucid, lively, and meticulously argued book is an indispensable text. With verve and a scholar's mastery of the sources, Hayes brilliantly tells the story of an ancient theological quarrel whose echoes can still be heard in every law school classroom today."--Anthony Kronman, Yale Law School "This is a pathbreaking and ambitious study of a topic of crucial importance for Jewish studies in particular and legal philosophy more broadly. The scholarship is first-rate. Hayes convincingly establishes that the rabbinic discourse on divine law in late antiquity was self-consciously distinct from Greco-Roman conceptions as well as a great deal of prior Jewish literature."--Jonathan Klawans, author of Josephus and the Theologies of Ancient Judaism "This compelling and comprehensive book provides an elegant framework for differentiating between the metaphysical and philosophical givens presumed as the basis for divine law in the Bible, Greco-Roman culture, and a variety of ancient Jewish sources. Hayes articulates an extremely nuanced and periodized understanding of rabbinic law."--Barry Scott Wimpfheimer, author of Narrating the Law: A Poetics of Talmudic Legal Stories