https://www.academia.edu/165685799/The_Mathematical_and_Philosophical_Works_of_John_Wilkins_D_D_Vol_1_4_592_Pages_Featuring_Ontological_Taxonomy_Epistemic_Cartography_Aetiological_Chain_Analysis_Planetary_Ontics_Etherial_Transit_and_Proto_Cryptography_Steganographic_Signal_Transmission_Lost_Arts_of_Ancient_Mechanism
The year 1638–1708 collected 4 volumes of John Wilkins represent one of those rare early modern works that are not merely about several subjects, but are themselves a designed republic of sciences - a 592-page gathered corpus as a continuous consilient system of knowledge, wherein lunar cosmography and planetary ontics and cryptographic transmission and mechanical geometry and semantic architectonics converge into one unified epistemic causeway. In its opening movement, the Moon is treated as body and basin and sphere and system, read through habitable signs and reflective albedo and surface irregularities and luminous gradations, interpreted by analogy and proportion and correspondence and inferential ascent, carrying Plutarchic residues and Keplerian enlargement and Copernican displacement into a proto-astrobiological and astrotheological horizon, where worldhood and bodyhood and creaturely possibility expand, and where atmosphere conjecture and fluidity conjecture and terrain conjecture form a macrocosm mirrored in microcosm and microcosm projected into macrocosm, producing divine plenitude and cosmic multiplicity and theological dilation, an epistemic portal through which the mind ascends from visible forms into unseen structures and into ordered creation and into metaphysical breadth. This expansion continues into planetary ontics, where Earth appears as planet and wanderer and participant, undergoing dethronement and liberation and re-situation within orbit and motion and relation and system, forming a celestial democracy of spherical kinship and harmonic ordering, reviving Stoic cosmopolis and Cusan cosmology and Platonic totality reconfigured, grounded now in law continuity and matter continuity and motion continuity. Next the field and spread and interrelation, producing comparative cosmography and extrapolation and scaling, an ontological leveling and epistemic widening and cosmical humility, where ancient metaphysics and modern mechanics are fused into one distributed architecture of worlds. From this cosmical reclassification, the system descends into Mercury, where message and medium and velocity and concealment and relay and encoding form a proto-cryptographic and semiotic structure, carried through fire and smoke and sound and symbol and cipher and carrier, shaped by Trithemian secrecy and Selenian cryptosystems and diplomatic steganography, where hidden lexeme and layered meaning and doubled signification allow distance to be negated and presence simulated and mind extended, interiority externalized and thought objectified and signal embodied, forming network proto-structures and channel theory and interference awareness, where silence and secrecy and speed and security are interwoven, and where a pneumatology of transmission and metaphysics of mediation and semiotic mobility emerges, as thought moves without body and intention traverses void and knowledge escapes locality. The ascent returns in Mathematical Magick, where lever and pulley and wheel and wedge and screw and ratio and force and transmission establish a kinematic architectonic drawn from Archimedean mechanics and Heroic automata and Renaissance recovery, where motion is stored and motion released and motion multiplied, and where geometry is embodied and number materialized and proportion operationalized, producing automata and self-movers and artificial life analogues, volant engines and aerial contrivances and submersible vessels and concealed navigation, where perpetual motion is attempted and resisted and critiqued, and where hidden lamps and ancient devices and subterranean technologies are re-examined, transforming wonder into law and marvel into system and astonishment into intelligibility, where matter is disciplined by form and form empowered by relation and relation governed by law. The final movement ascends into the Real Character, where word and thing and sign and referent and category and order are aligned through language reformed and lexeme structured and ambiguity dissolved, producing classification and table and grid and hierarchy and genus and species, mapping knowledge and indexing reality and stabilizing thought, establishing universal speech and universal commerce and universal intelligibility, where symbol acts as compression and meaning as placement and lexicon as ontology, forming epistemic cartography and semantic geometry and rational lexicography, where naming becomes knowing and ordering becomes understanding and structuring becomes truth alignment, culminating in linguistic purification and intellectual transmission and civilizational coherence. Taken together, these movements form a meta-system of ologies and proto-ologies, where worlds and words and wheels and signals and systems and schemes and structures are bound through astrotheology and cosmopsychism and proto-systems theory and meta-mathematical ordering, unifying bodies and motions and transmissions and classifications, drawing from ancient lanes and hidden tributaries and lost mechanical traditions and recovered intellectual estates, where Archimedean power and Platonic form and Aristotelian cause and Baconian method are interwoven, and where invention and devotion and cognition and articulation remain inseparable, forming rivers of knowledge and lagoons of speculation and mountains of mechanism and summits of language, all converging and coalescing and communicating into one grand intelligible order, where science and metaphysics and transmission and creation stand not divided but consilient and continuous and directed toward the highest coherence of being and knowing and divine intelligibility. - TAGS - - Learning Friendly Core themes/sciences - Learn full books in 1-50 words or less below - I. Universal Knowledge Project - Wilkins frames learning as a connected republic of arts, sciences, language, devotion, and invention. II. Lunar Habitation Thesis - The Moon is treated as a probable inhabited world, not merely a decorative orb. III. Plurality of Worlds Doctrine - Creation is wider than one globe and may host multiple theaters of life. IV. Planetary Parity Principle - Earth is repositioned as one planet among others, not the fixed cosmic exception. V. Anti Anthropocentric Astronomy - Human centrality gives way to a broader planetary order. VI. Cosmical Analogy Method - Shared celestial properties support inferences about other worlds. VII. Habitable Moon Reasoning - Luminous and topographical features are read as signs of possible habitation. VIII. Celestial Commonality - Heaven and Earth belong to one physical order rather than separate substances. IX. Proto Astrobiology - Wilkins asks what conditions make a world livable before the name existed. X. Theological Cosmography - Expanding the cosmos enlarges divine magnificence rather than diminishing it. XI. Passage to the Moon Problematic - Travel is treated as a mechanical and physical question, not only poetic fancy. XII. Proto Astronautics - Lunar transit is converted into a technical thought experiment. XIII. Medium Transition Difficulty - Wilkins wrestles with what happens when one moves through differing aerial regions. XIV. Aerial Mechanics - Flight and ascent are treated through weight, force, and contrivance. XV. Gravity Encounter Speculation - The ascent problem hints at later concerns over weight, motion, and escape. XVI. Motion Transfer Logic - Sustained movement requires carried force, ordered medium, or mechanical renewal. XVII. Celestial Navigation Dream - Passage to the Moon implies orientation beyond terrestrial routes. XVIII. Vacuum Anxiety - What lies between worlds becomes a scientific and metaphysical problem. XIX. Human Reach Expansion - Man is imagined as potentially extending craft beyond Earth. XX. World Bridge Imagination - The gap between worlds becomes a bridgeable interval of engineering thought. XXI. Earth as Planet - A major conceptual descent from privilege into planetary membership. XXII. Cosmological Humility - Earth loses its throne yet gains intelligibility within a larger order. XXIII. Planetary Kinship - Worlds are neighbors within a coherent system rather than isolated lights. XXIV. Heliocentric Deepening - Copernican rearrangement is applied not just mathematically but existentially. XXV. Comparative World Method - One world is interpreted through another. XXVI. Orbital Democracy - Earth stands in the company of planets, not above them. XXVII. Macrocosmic Relocation - Human self understanding shifts with cosmic reclassification. XXVIII. Planetary Anthropology - Man is reimagined as an inhabitant of one sphere among many. XXIX. Astronomical De provincialization - The familiar world is provincialized by celestial scale. , XLVIII. Messenger Ecology - Humans, beasts, arrows, and devices all become delivery vectors. XLIX. Distance Compression - Communication technologies .... - see Profile Page or DeepAncientThought on X for rest I ran out of room .
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