https://www.academia.edu/144081117/Sacred_History_of_the_World_as_Displayed_in_the_Creation_and_Subsequent_Events_to_the_Deluge_Attempted_to_be_Philosophically_Considered_in_a_Series_of_Letters_1_190_PGs_VOL_1_and_2_Sharon_Turner_F_S_A_and_R_A_S_L_FT_Myth_Science_Philosophy_Art_and_Theology_Imaterial_VS_Material_Substances?rhid=39783637994&swp=rr-rw-wc-164977865&nav_from=9beb4716-1989-46f8-a938-005c7464aa9e
This rare 1,190 Page Volume 1 & 2 book that is so hard to come by and is lost to our Generation assembles a unified deep theme and subject matter contents in beautiful old worn down italics visually but more importantly it actually reads the visible world as a layered text where geology, biology, language, myth, and moral philosophy annotate and echo one another. The work is not merely a chronology of events; it is a method — an integrative hermeneutic that treats creation as both fact and sign. Turner moves from the cosmic sweep (light, atmosphere, planets) into the bloom of vegetation, the diversity of creatures, the archival sediments of fossils, and finally into the uniquely reflective domain of human persons, language, law, and society. Across both volumes the author treats nature as scripture of a different register: empirical in its detail, symbolic in its moral resonances, and teleological in its orientation toward purpose and relational meaning. Formally, the epistolary frame — letters to a son — produces two complementary tones. One is pedagogical and exacting . This dual voice allows Turner to move seamlessly between natural-history description and ethical-philosophical meditation, offering a model of reading in which scientific fact and sacred typology inform one another rather than occupy distinct realms. 🔑 Volume I (creation → deluge) organizes its inquiry in concentric rings: cosmology and planetary order; vegetation and the plant kingdom; marine life; invertebrates; birds and flight; quadrupeds, amphibians, serpents and insects; the fossil record; and culminantly, human formation, language, fall, and the deluge. Each letter functions as both a taxonomic unit and a parable. For example, the botanical letters (III–VII) treat light and air as conditions of life and moral metaphors: light as intelligibility, air as spirit, reproduction and fruiting as covenantal generosity. Here Turner’s natural theology reframes plant physiology as sacrament: flowers and fruits are described with the attentiveness of a naturalist and the reverence of a theologian, so that morphology and meaning are braided together. Tags like “sacred ecology,” “providence,” “teleology,” and “reproductive system” surface in parallel: the anatomy of a leaf becomes evidence for design; the lifecycle of a seed becomes a brief sermon on continuity and dependence. When Turner turns to animals — fishes and whales, birds, quadrupeds, serpents, insects — he deploys comparative lenses constantly. Linnaean classification sits beside moral typology and mythic resonance: the whale recalls primordial sea-monsters of ancient riverine cultures, birds summon migratory metaphors and the symbolism of dove/eagle/phoenix, and serpents open a long, cross-cultural debate about trickery, healing, and forbidden knowledge. Rather than isolating natural history from story, Turner reads bestiary and myth together, using tags such as “comparative mythology,” “sacred symbolism,” and “ethical zoology.” Thus a fish’s song, a bird’s migration, a serpent’s stealth — each becomes a node where anatomy, ecology, and cultural meaning intersect. The fossil and strata discussions are crucial: Turner treats paleontology as an index, a layered palimpsest, where extinct forms and sedimentary archives force a conversation between revealed chronology and the deep-time record written in stone. Fossils are not dismissed as mere anomalies; they are read as traces that a coherent theology must account for. . 🔑 Volume II functions as a synthetic and narrative continuation: the aftermath, consequences, and human reconfiguration after the deluge. Where Volume I builds the world, Volume II tracks human cultures learning to reinhabit it: repopulation, the shaping of language and law, the rise of localized cults and sacred geographies, and the first cultural typologies that later become national mythologies. The methodological continuity is the same: Turner reads ethnogenesis, the tower/migration motifs, and patriarchal formations with the same paired attention to empirical detail (geography, philology, artifact) and symbolic reading (covenant, promise, typology). Volume II’s themes — "Noahic covenant," “dispersion of nations,” “Babel and language,” “sacred geography,” “patriarchal instruction,” “law-before-law”— are traced as cultural responses to the deluge’s theological and ecological shock. Turner treats human institutions (family, law, ritual) as adaptive continuations of created order: inheritance of moral forms shaped by environment, habitat, and story. 🔑 VOLUME 1 CONTENTS RETYPED (SEE VOLUME 2 IN BOOK for its seperate contexts I DIDNT HAVE ROOM)🔑 🔑 TABLE OF CONTENTS 🔑 (Note this book reads like a regular text even though its framed in Letters ) VOLUME I LETTER I. On the Creation of the Earth — Light — The Atmosphere, and the Separation of Land and Sea .. page i LETTER II. On the Formation of our Planetary System — The Stars, and the Comets ...... page 35 LETTER III. Creation of Vegetation — Necessity of Light and Air to it — On the Divine Agency in Nature — On the Distinction between Light and the Solar Ray ... page 82 LETTER IV. Outlines of some of the chief Principles and Properties of the Organization and System of the Vegetable Creation ........... page 103 LETTER V. Divine Kindness in the Flowers and Fruits — No Spontaneous Production of Plants — Their Reproductive System ........... page 140 LETTER VI. Brief Review of the Uses of Plants in the System of Creation — Actions and Phenomena of their Living Principle .............. page 186 LETTER VII. The Local Creation and gradual Diffusion of Plants — The Fossil Traces and Remains of Ancient Plants in the Subterranean Strata — Their Indications of the Primeval State and Vegetation of the Earth ... page 214 LETTER VIII. The Creation of the Fish and Whales, and other Marine Animals — The General Principles of their Formation and Peculiar Nature ..... page 256 LETTER IX. The Forms and Colours of Fishes and other Inhabitants of the Sea — Their General Character — Voices of some — Their Serenity and Habitual Comfort.... page 280 LETTER X. On the Nature and Phenomena of the Mental Principle which appears in the Fish and other Orders of Animated Beings that reside in the Sea .... page 306 LETTER XI. A Brief Review of the Mollusca, Testacea, Zoophyte, and Infusoria Orders; and of their Indications of Feeling and Mind ..... page 325 LETTER XII. The Bird Creation — Their Plumage and Song — Power of Flight and Migrations — Numbers and Classes — General Character — Mental Faculties .page 348 LETTER XIII. The Formation of Quadrupeds — Their Linnæan Classification into Orders and Genera — Their General Qualities — Number — Food — Organs of Sense — Voice and Feelings ................. page 374 LETTER XIV. A Brief Review of the Qualities, Phenomena, and Character of the Quadruped Mind ... page 396 LETTER XV. The Oviparous and Amphibious Quadrupeds — The Tortoise, Crocodile, and Lizard Tribes — A General View of their Nature, Qualities, and Mental Principle . page 412 LETTER XVI. The Serpent Tribe — Their Peculiarities and Mind — Their more Remarkable Species — The Alleged Sea Serpent .. page 439 LETTER XVII. On the Formation of Insects — Their Classes and Importance — Their Metamorphoses — Their Actions and Habits — Their Senses, Qualities, Mind, and Feelings ... page 452 LETTER XVIII. On the Fossil Remains of Animals found in the Rocks and Strata of the Earth: I. Those in the Secondary Strata of the Marine Classes. II. The Land Quadrupeds of the Tertiary Beds. Nothing inconsistent with the Mosaic Cosmogony . page 486 HYMN on CREATION . page 508 LETTER XIX. Further Considerations on the Living Principle in Plants and Animals, and its Immaterial Nature — Division of Existing Things into the Material and Immaterial — The Four Great Classes of the Latter — Its possible Connexion with other Systems .page 511 LETTER XX. The Formation of Man — The Principle and Process of his Being — The Divine Image and Likeness — Nature of Human Knowledge — Man’s Self-formation, Free Agency, and Free page 532 LETTER XXI. On the Peculiarities of the Human Body which contribute to the Superiority of Man — His Erect Head and Form — His Peculiar Legs and Feet — His Powerful Arm and Hand — His Delicate and Sensitive Skin — The Female Creation page 555 LETTER XXII. The First State and Residence of the Human Beings Created — The Beginning of Language — The Fall of Man — Corruption and Vices of the General Population — Its Universal Destruction by a Deluge page 565 Tags - 🔑 - Cosmogony and creation myths; divine order in natural philosophy; comparative cosmology of Genesis, Hesiod, and the Vedas; philosophical theology of nature; primeval waters and chaos motifs; sacred time and the metaphysics of beginnings; ⚠️SEE CONTRIBUTIONS SECTION FOR CONTINUED ABSTRACT⚠️
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